News at Tipitaka Network
Vatican Vesak message focuses on world poverty
PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE
MESSAGE TO BUDDHISTS
FOR THE FEAST OF VESAKH/HANAMATSURI 2009
Witnessing to a spirit of Poverty,
Christians & Buddhists in Dialogue
1. The forthcoming feast of Vesakh/Hanamatsuri offers a welcome occasion to send you, on behalf of the Pontifical Council for Interreligious Dialogue, our sincere congratulations and cordial best wishes: may this feast once again bring joy and serenity to the hearts of all Buddhists throughout the world. This annual celebration offers Catholics an opportunity to exchange greetings with our Buddhist friends and neighbours, and in this way to strengthen the existing bonds of friendship and to create new ones. These ties of cordiality allow us to share with each other our joys, hopes and spiritual treasures.
2. While renewing our sense of closeness to you, Buddhists, in this period, it becomes clearer and clearer that together we are able not only to contribute, in fidelity to our respective spiritual traditions, to the well-being of our own communities, but also to the human community of the world. We keenly feel the challenge before us all represented, on the one hand, by the ever more extensive phenomenon of poverty in its various forms and, on the other hand, by the unbridled pursuit of material possessions and the pervasive shadow of consumerism.
3. As recently stated by His Holiness Pope Benedict XVI, poverty can be of two very different types, namely, a poverty “to be chosen” and a poverty “to be fought” (Homily, 1st January 2009). For a Christian, the poverty to be chosen is that which allows one to tread in the footsteps of Jesus Christ. By doing so a Christian becomes disposed to receive the graces of Christ, who for our sake became poor although he was rich, so that by his poverty we might become rich (Cf. 2 Corinthians 8, 9). We understand this poverty to mean above all an emptying of self, but we also see it as an acceptance of ourselves as we are, with our talents and our limitations. Such poverty creates in us a willingness to listen to God and to our brothers and sisters, being open to them, and respecting them as individuals. We value all creation, including the accomplishments of human work, but we are directed to do so in freedom and with gratitude, care and respect, enjoining a spirit of detachment which allows us to use the goods of this world as though we had nothing and yet possessed all things (Cf. 2 Corinthians 6, 10).
4. At the same time, as Pope Benedict noted, “there is a poverty, a deprivation, which God does not desire and which should be fought; a poverty that prevents people and families from living as befits their dignity; a poverty that offends justice and equality and that, as such, threatens peaceful co-existence (l.c.).” Furthermore, “in advanced wealthy societies, there is evidence of marginalization, as well as affective, moral, and spiritual poverty, seen in people whose interior lives are disoriented and who experience various forms of malaise despite their economic prosperity” (Message for World Day of Peace 2009, n. 2).
5. Whereas we as Catholics reflect in this way on the meaning of poverty, we are also attentive to your spiritual experience, dear Buddhist friends. We wish to thank you for your inspiring witness of non-attachment and contentment. Monks, nuns, and many lay devotees among you embrace a poverty "to be chosen" that spiritually nourishes the human heart, substantially enriching life with a deeper insight into the meaning of existence, and sustaining commitment to promoting the goodwill of the whole human community. Once again allow us to express our heartfelt greetings and to wish all of you a Happy Feast of Vesakh/Hanamatsuri.
Jean-Louis Cardinal Tauran
Archbishop Pier Luigi Celata
Buddhist News Features:
Tuesday, May 29, 2018 Vesak Extra!
Wednesday, May 10, 2017 Vesak Extra!
Saturday, May 21, 2016 Vesak Extra!
Buddhism is not a treatment for mental illness
52 temples recognized for excellent templestay programs
Sri Lanka celebrates classic Buddhist text, requests UNESCO world heritage designation
Robots guarded Buddha`s relics in a legend of ancient India
Buddhist temple completes 100 years
New biography details the life and times of Sulak Sivaraksa
Tracing the contours of Buddhism in America with Ann Gleig
Why so many Americans are turning to Buddhism
What is American Theravada Buddhism in the 21st Century?
Lotus Lantern Festival will be held from May 3-5, 2019 in Seoul
A glimpse into history of the Dali Kingdom in China through Buddhist sculptures
William Edelglass appointed Director of Studies at Barre Center for Buddhist Studies
Metropolitan Museum starts major exhibition on `Tale of Genji`
Seminar on Buddhist and Gandhara links between Pakistan and Sri Lanka
Buddhist monk spreading good karma on the Prairies
The first yellow robes in the West
An exclusive interview with Phra Maha Tongmee Supanla
Meditation Month 2019: Beginning with mindfulness
Myanmar risks losing its mastery of puppets
The edicts of Ashoka
Namo Tassa Bhagavato Arahato Sammāsambuddhassa.
Buddha sāsana.m cira.m ti.t.thatu.