News at Tipitaka Network
Vatican Vesak message focuses on world poverty
PONTIFICAL COUNCIL FOR INTERRELIGIOUS DIALOGUE
MESSAGE TO BUDDHISTS
FOR THE FEAST OF VESAKH/HANAMATSURI 2009
Witnessing to a spirit of Poverty,
Christians & Buddhists in Dialogue
1. The forthcoming feast of Vesakh/Hanamatsuri offers a welcome occasion to send you, on behalf of the Pontifical Council for Interreligious Dialogue, our sincere congratulations and cordial best wishes: may this feast once again bring joy and serenity to the hearts of all Buddhists throughout the world. This annual celebration offers Catholics an opportunity to exchange greetings with our Buddhist friends and neighbours, and in this way to strengthen the existing bonds of friendship and to create new ones. These ties of cordiality allow us to share with each other our joys, hopes and spiritual treasures.
2. While renewing our sense of closeness to you, Buddhists, in this period, it becomes clearer and clearer that together we are able not only to contribute, in fidelity to our respective spiritual traditions, to the well-being of our own communities, but also to the human community of the world. We keenly feel the challenge before us all represented, on the one hand, by the ever more extensive phenomenon of poverty in its various forms and, on the other hand, by the unbridled pursuit of material possessions and the pervasive shadow of consumerism.
3. As recently stated by His Holiness Pope Benedict XVI, poverty can be of two very different types, namely, a poverty “to be chosen” and a poverty “to be fought” (Homily, 1st January 2009). For a Christian, the poverty to be chosen is that which allows one to tread in the footsteps of Jesus Christ. By doing so a Christian becomes disposed to receive the graces of Christ, who for our sake became poor although he was rich, so that by his poverty we might become rich (Cf. 2 Corinthians 8, 9). We understand this poverty to mean above all an emptying of self, but we also see it as an acceptance of ourselves as we are, with our talents and our limitations. Such poverty creates in us a willingness to listen to God and to our brothers and sisters, being open to them, and respecting them as individuals. We value all creation, including the accomplishments of human work, but we are directed to do so in freedom and with gratitude, care and respect, enjoining a spirit of detachment which allows us to use the goods of this world as though we had nothing and yet possessed all things (Cf. 2 Corinthians 6, 10).
4. At the same time, as Pope Benedict noted, “there is a poverty, a deprivation, which God does not desire and which should be fought; a poverty that prevents people and families from living as befits their dignity; a poverty that offends justice and equality and that, as such, threatens peaceful co-existence (l.c.).” Furthermore, “in advanced wealthy societies, there is evidence of marginalization, as well as affective, moral, and spiritual poverty, seen in people whose interior lives are disoriented and who experience various forms of malaise despite their economic prosperity” (Message for World Day of Peace 2009, n. 2).
5. Whereas we as Catholics reflect in this way on the meaning of poverty, we are also attentive to your spiritual experience, dear Buddhist friends. We wish to thank you for your inspiring witness of non-attachment and contentment. Monks, nuns, and many lay devotees among you embrace a poverty "to be chosen" that spiritually nourishes the human heart, substantially enriching life with a deeper insight into the meaning of existence, and sustaining commitment to promoting the goodwill of the whole human community. Once again allow us to express our heartfelt greetings and to wish all of you a Happy Feast of Vesakh/Hanamatsuri.
Jean-Louis Cardinal Tauran
Archbishop Pier Luigi Celata
Buddhist News Features:
Wednesday, May 26, 2021 Vesak Extra!
Thursday, May 7, 2020 Vesak Extra!
Sunday, May 19, 2019 Vesak Extra!
Sulak Sivaraksa: Thich Nhat Hanh – My friend and my teacher
Vaishali: World`s first republic was in India, and a turning point in history
Sakyadhita International Association of Buddhist Women held first virtual conference
Buddhists leaders, centers respond to death of Thich Nhat Hanh
Thich Nhat Hanh on life, war and happiness
Ven. Thich Nhat Hanh, founder of Plum Village and peace activist, dies at 95
Sri Lankans celebrate Buddha’s first visit to the island
Hundreds of monks flee temples in eastern Myanmar as violence escalates
Buddhist monks fight to protect mountain home
New South Wales (Australia)
This show is one of the most beautiful presentations of 2022
Lao Buddhist temple will completely relax you
New South Wales (Australia)
New abbot annointed at Bonnyrigg temple
Bhikkhu Bodhi to give live-streamed dharma talk EST 9am, Sunday 16 January
Thai monk inspires with 1,500-kilometer barefoot pilgrimage
Archaeologists stunned by ancient Myanmar monument that `defies gravity`
Majestic stupa images in rock art point to a flourishing Buddhist past
How a Vietnam War veteran became a Zen Buddhist monk
Plum Village offers a new year prayer to Mother Earth
Sri Lanka launches Buddhist information system
The Kalama Sutta: The first rationalist Buddhist text?
Namo Tassa Bhagavato Arahato Sammāsambuddhassa.
Buddha sāsana.m cira.m ti.t.thatu.