Dhammapada Verse 385
Mara Vatthu

Yassa param aparam va
paraparam na vijjati
Vitaddaram visamyuttam
tamaham brumi brahmanam.

Verse 385: Him I call a brahmana who has for him neither this shore (i.e., the sense-bases) nor the other shore (i.e., the sense objects), and who is undistressed and free from moral defilements¹.

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1. 'This shore' and 'the other shore' are used in the sense of the internal and the external ayatanas. The internal ayatanas are the sense bases, viz, the eye, the ear, the nose, the tongue, the body and the mind; the external ayatanas are the sense objects, viz., visible object, sound, odour, taste, touch and mind-object.

For a true Brahmana (i.e., arahat) there is neither 'this shore' nor 'the other shore' which means that the senses of the arahat are calmed, and his passions extinguished.

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The Story of Mara

While residing at the Jetavana monastery, the Buddha uttered Verse (385) of this book, with reference to Mara.

On one occasion, Mara came to the Buddha disguised as a man and asked him, "Venerable Sir, You often say the word 'param'. What is the meaning of that word?" The Buddha, knowing that it was Mara who was asking that question, chided him, "O wicked Mara! The words 'param' and 'aparam' have nothing to do with you. 'Param' which means 'the other shore' can be reached only by the arahats who are free from moral defilements."

Then the Buddha spoke in verse as follows:

Verse 385: Him I call a brahmana who has for him neither this shore (i.e., the sense-bases) nor the other shore (i.e., the sense objects ), and who is undistressed and free from moral defilements.